Lasuen found matters far easier for him in the founding of
Missions than did Serra in his later years. The viceroy agreed to
pay $1000 each for the expenses of the Missions of Santa Cruz and
La Soledad, and $200 each for the traveling expenses of the four
missionaries needed. April 1, 1790, the guardian sent provisions
and tools for Santa Cruz to the value of $1021. Lasuen delayed the
founding for awhile, however, as the needful church ornaments were
not at hand; but as the viceroy promised them and ordered him to go
ahead by borrowing the needed articles from the other Missions,
Lasuen proceeded to the founding, as I have already related.
At the end of the year 1791 the neophytes numbered 84. In 1796
the highest mark was reached with 523. In 1800 there were but 492.
Up to the end of that year there had been 949 baptisms, 271 couples
married, and 477 buried. There were 2354 head of large stock, and
2083 small. In 1792 the agricultural products were about 650
bushels, as against 4300 in 1800.
RUINS OF MISSION LA PURÍSIMA CONCEPCIÓN.
MISSION SANTA CRUZ.
RUINED WALLS OF MISSION LA SOLEDAD.
The corner-stone of the church was laid February 27, 1793, and
was completed and formally dedicated May 10, 1794, by Padre
Peña from Santa Clara, aided by five other priests. Ensign
Sal was present as godfather, and duly received the keys. The
neophytes, servants, and troops looked on at the ceremonies with
unusual interest, and the next day filled the church at the saying
of the first mass. The church was about thirty by one hundred and
twelve feet and twenty-five feet high. The foundation walls to the
height of three feet were of stone, the front was of masonry, and
the rest of adobes. The other buildings were slowly erected, and in
the autumn of 1796 a flouring-mill was built and running. It was
sadly damaged, however, by the December rains. Artisans were sent
to build the mill and instruct the natives, and later a smith and a
miller were sent to start it.
In 1798 the padre wrote very discouragingly. The establishment
of the villa or town of Brancifort, across the river, was not
pleasing. A hundred and thirty-eight neophytes also had deserted,
ninety of whom were afterwards brought in by Corporal Mesa. It had
long been the intention of the government to found more pueblos or
towns, as well as Missions in California, the former for the
purpose of properly colonizing the country. Governor Borica made
some personal explorations, and of three suggested sites finally chose that just across the river Lorenzo from Santa Cruz. May 12, 1797, certain settlers who had been recruited in Guadalajara
arrived in a pitiable condition at Monterey; and soon thereafter
they were sent to the new site under the direction of Comisionado
Moraga, who was authorized to erect temporary shelters for them.
August 12 the superintendent of the formal foundation,
Córdoba, had all the surveying accomplished, part of an
irrigating canal dug, and temporary houses partially erected. In
August, after the viceroy had seen the estimated cost of the
establishment, further progress was arrested by want of funds.
Before the end of the century everybody concerned had come to the
conclusion that the villa of Brancifort was a great blunder,the
“settlers are a scandal to the country by their immorality. They
detest their exile, and render no service.”
In the meantime the Mission authorities protested vigorously
against the new settlement. It was located on the pasture grounds
of the Indians; the laws allowed the Missions a league in every
direction, and trouble would surely result. But the governor
retorted, defending his choice of a site, and claiming that the
neophytes were dying off, there were no more pagans to convert, and
the neophytes already had more land and raised more grain than they
could attend to.
In 1805 Captain Goycoechea recommended that as there were no
more gentiles, the neophytes be divided between the Missions of
Santa Clara and San Juan, and the missionaries sent to new fields.
Of course nothing came of this.
In the decade 1820-1830 population declined rapidly, though in
live-stock the Mission about held its own, and in agriculture
actually increased. In 1823, however, there was another attempt to
suppress it, and this doubtless came from the conflicts between the
villa of Brancifort and the Mission. The effort, like the former
one, was unsuccessful.
In 1834-1835 Ignacio del Valle acted as comisionado, and put in
effect the order of secularization. His valuation of the property
was $47,000, exclusive of land and church property, besides $10,000
distributed to the Indians. There were no subsequent distributions,
yet the property disappeared, for, in 1839, when Visitador Hartwell went to Santa Cruz, he found only about one-sixth of the live-stock of the inventory of four years before. The neophytes were organized
into a pueblo named Figueroa after the governor; but it was a mere
organization in name, and the condition of the ex-Mission was no
different from that of any of the others.
The statistics for the whole period of the Mission’s existence,
1791-1834, are: baptisms, 2466; marriages, 847; deaths, 2035. The
largest population was 644 in 1798. The largest number of cattle
was 3700 in 1828; horses, 900, in the same year; mules, 92, in
1805; sheep, 8300, in 1826.
In January, 1840, the tower fell, and a number of tiles were
carried off, a kind of premonition of the final disaster of 1851,
when the walls fell, and treasure seekers completed the work of
demolition.
The community of the Mission was completely broken up in
1841-1842, everything being regarded, henceforth, as part of
Brancifort. In 1845 the lands, buildings, and fruit trees of the
ex-Mission were valued at less than $1000, and only about forty
Indians were known to remain. The Mission has now entirely
disappeared.