The barbarians under Mardonius, when the mourning for Masistius was at an end, and they learnt that the Greeks were in the Plataean territory, moved likewise towards the river Asopus, which flows in those parts. On their arrival Mardonius marshalled them against the Greeks in the following order:—Against the Lacedaemonians he posted his Persians; and as the Persians were far more numerous he drew them up with their ranks deeper than common, and also extended their front so that part faced the Tegeans; and here he took care to choose out the best troops to face the Lacedaemonians, whilst against the Tegeans he arrayed those on whom he could not so much depend. This was done at the suggestion and by the advice of the Thebans. Next to the Persians he placed the Medes, facing the Corinthians, Potidaeans, Orchomenians, and Sicyonians; then the Bactrians, facing the Epidaurians, Troezenians, Lepreats, Tirynthians, Mycenaeans, and Phliasians; after them the Indians, facing the Hermionians, Eretrians, Styreans, and Chalcidians; then the Sacans, facing the Ambraciots, Anactorians, Leucadians, Paleans, and Eginetans; last of all, facing the Athenians, the Plataeans, and the Megarians, he placed the troops of the Boeotians, Locrians, Malians, and Thessalians, and also the thousand Phocians. The whole nation of the Phocians had not joined the Medes; on the contrary, there were some who had gathered themselves into bands about Parnassus, and made expeditions from thence, whereby they distressed Mardonius and the Greeks who sided with him, and so did good service to the Grecian cause. Besides those mentioned above, Mardonius likewise arrayed against the Athenians the Macedonians and the tribes dwelling about Thessaly.
I have named here the greatest of the nations which were marshalled by Mardonius on this occasion, to wit, all those of most renown and account. Mixed with these, however, were men of divers other peoples, as Phrygians, Thracians, Mysians, Paeonians, and the like; Ethiopians again, and Egyptians, both of the Hermotybian and Calascirian races, whose weapon is the sword, and who are the only fighting men in that country. These persons had formerly served on board the fleet of Xerxes, but Mardonius disembarked them before he left Phalerum; in the land force which Xerxes brought to Athens there were no Egyptians. The number of the barbarians, as I have already mentioned, was three hundred thousand; that of the Greeks who had made alliance with Mardonius is known to none, for they were never counted: I should guess that they mustered near fifty thousand strong. The troops thus marshalled were all foot soldiers. As for the horse, it was drawn up by itself.
When the marshalling of Mardonius’ troops by nations and by maniples was ended, the two armies proceeded on the next day to offer sacrifice. The Grecian sacrifice was offered by Tisamenus, the son of Antiochus, who accompanied the army as soothsayer: he was an Elean, and belonged to the Clytiad branch of the Iamidae, but had been admitted among their own citizens by the Lacedaemonians. Now his admission among them was on this wise:—Tisamenus had gone to Delphi to consult the god concerning his lack of offspring, when it was declared to him by the Pythoness that he would win five very glorious combats. Misunderstanding the oracle, and imagining that he was to win combats in the games, Tisamenus at once applied himself to the practice of gymnastics. He trained himself for the Pentathlum, and, on contending at Olympia, came within a little of winning it; for he was successful in everything, except the wrestling-match, which was carried off by Hieronymus the Andrian. Hereon the Lacedaemonians perceived that the combats of which the oracle spoke were not combats in the games, but battles: they therefore sought to induce Tisamenus to hire out his services to them, in order that they might join him with their Heracleid kings in the conduct of their wars. He however, when he saw that they set great store by his friendship, forthwith raised his price, and told them, “If they would receive him among their citizens, and give him equal rights with the rest, he was willing to do as they desired, but on no other terms would they ever gain his consent.” The Spartans, when they heard this, at first thought it monstrous, and ceased to implore his aid. Afterwards, however, when the fearful danger of the Persian war hung over their heads, they sent for him and agreed to his terms; but Tisamenus now, perceiving them so changed, declared, “He could no longer be content with what he had asked before: they must likewise make his brother Hagias a Spartan, with the same rights as himself.”
In acting thus he did but follow the example once set by Melampus, at least if kingship may be compared with citizenship. For when the women of Argos were seized with madness, and the Argives would have hired Melampus to come from Pylos and heal them of their disease, he demanded as his reward one-half of the kingdom; but as the Argives disdained to stoop to this, they left him and went their way. Afterwards, however, when many more of their women were seized, they brought themselves to agree to his terms; and accordingly they went again to him, and said they were content to give what he required. Hereon Melampus, seeing them so changed, raised his demand, and told them, “Except they would give his brother Bias one-third of the kingdom likewise, he would not do as they wished.” So, as the Argives were in a strait, they consented even to this.
In like manner the Spartans, as they were in great need of Tisamenus, yielded everything: and Tisamenus the Elean, having in this way become a Spartan citizen, afterwards, in the capacity of soothsayer, helped the Spartans to gain five very glorious combats. He and his brother were the only men whom the Spartans ever admitted to citizenship. The five combats were these following:—The first was the combat at Plataea; the second, that near Tegea, against the Tegeans and the Argives; the third, that at Dipaeeis, against all the Arcadians excepting those of Mantinea; the fourth, that at the Isthmus, against the Messenians; and the fifth, that at Tanagra, against the Athenians and the Argives. The battle here fought was the last of all the five.
The Spartans had now brought Tisamenus with them to the Plataean territory, where he acted as soothsayer for the Greeks. He found the victims favourable, if the Greeks stood on the defensive, but not if they began the battle or crossed the river Asopus.
With Mardonius also, who was very eager to begin the battle, the victims were not favourable for so doing; but he likewise found them bode him well, if he was content to stand on his defence. He too had made use of the Grecian rites; for Hegesistratus, an Elean, and the most renowned of the Telliads, was his soothsayer. This man had once been taken captive by the Spartans, who, considering that he had done them many grievous injuries, laid him in bonds, with the intent to put him to death. Thereupon Hegesistratus, finding himself in so sore a case, since not only was his life in danger, but he knew that he would have to suffer torments of many kinds before his death,—Hegesistratus, I say, did a deed for which no words suffice. He had been set with one foot in the stocks, which were of wood but bound with iron bands; and in this condition received from without an iron implement, wherewith he contrived to accomplish the most courageous deed upon record. Calculating how much of his foot he would be able to draw through the hole, he cut off the front portion with his own hand; and then, as he was guarded by watchmen, forced a way through the wall of his prison, and made his escape to Tegea, travelling during the night, but in the daytime stealing into the woods, and staying there. In this way, though the Lacedaemonians went out in full force to search for him, he nevertheless escaped, and arrived the third evening at Tegea. So the Spartans were amazed at the man’s endurance, when they saw on the ground the piece which he had cut off his foot, and yet for all their seeking could not find him anywhere. Hegesistratus, having thus escaped the Lacedaemonians, took refuge in Tegea; for the Tegeans at that time were ill friends with the Lacedaemonians. When his wound was healed, he procured himself a wooden foot, and became an open enemy to Sparta. At the last, however, this enmity brought him to trouble; for the Spartans took him captive as he was exercising his office in Zacynthus, and forthwith put him to death. But these things happened some while after the fight at Plataea. At present he was serving Mardonius on the Asopus, having been hired at no inconsiderable price; and here he offered sacrifice with a right good will, in part from his hatred of the Lacedaemonians, in part for lucre’s sake.
So when the victims did not allow either the Persians or their Greek allies to begin the battle—these Greeks had their own soothsayer in the person of Hippomachus, a Leucadian—and when soldiers continued to pour into the opposite camp and the numbers on the Greek side to increase continually, Timagenidas, the son of Herpys, a Theban, advised Mardonius to keep a watch on the passes of Cithaeron, telling him how supplies of men kept flocking in day after day, and assuring him that he might cut off large numbers.
It was eight days after the two armies first encamped opposite to one another when this advice was given by Timagenidas. Mardonius, seeing it to be good, as soon as evening came, sent his cavalry to that pass of Mount Cithaeron which opens out upon Plataea, a pass called by the Boeotians the “Three Heads,” called the “Oak-Heads” by the Athenians. The horse sent on this errand did not make the movement in vain. They came upon a body of five hundred sumpter-beasts which were just entering the plain, bringing provisions to the Greek camp from the Peloponnese, with a number of men driving them. Seeing this prey in their power, the Persians set upon them and slaughtered them, sparing none, neither man nor beast; till at last, when they had had enough of slaying, they secured such as were left, and bore them off to the camp to Mardonius.
After this they waited again for two days more, neither army wishing to begin the fight. The barbarians indeed advanced as far as the Asopus, and endeavoured to tempt the Greeks to cross; but neither side actually passed the stream. Still the cavalry of Mardonius harassed and annoyed the Greeks incessantly; for the Thebans, who were zealous in the cause of the Medes, pressed the war forward with all eagerness, and often led the charge till the lines met, when the Medes and Persians took their place, and displayed, many of them, uncommon valour.
For ten days nothing was done more than this; but on the eleventh day from the time when the two hosts first took station, one over against the other, near Plataea—the number of the Greeks being now much greater than it was at the first, and Mardonius being impatient of the delay—there was a conference held between Mardonius, son of Gobryas, and Artabazus, son of Pharnaces, a man who was esteemed by Xerxes more than almost any of the Persians. At this consultation the following were the opinions delivered:—Artabazus thought it would be best for them to break up from their quarters as soon as possible, and withdraw the whole army to the fortified town of Thebes, where they had abundant stores of corn for themselves, and of fodder for the sumpter-beasts. There, he said, they had only to sit quiet, and the war might be brought to an end on this wise:—Coined gold was plentiful in the camp, and uncoined gold too; they had silver moreover in great abundance, and drinking-cups. Let them not spare to take of these, and distribute them among the Greeks, especially among the leaders in the several cities; ‘twould not be long before the Greeks gave up their liberty, without risking another battle for it. Thus the opinion of Artabazus agreed with that of the Thebans; for he too had more foresight than some. Mardonius, on the other hand, expressed himself with more fierceness and obstinacy, and was utterly disinclined to yield. “Their army,” he said, “was vastly superior to that of the Greeks; and they had best engage at once, and not wait till greater numbers were gathered against them. As for Hegesistratus and his victims, they should let them pass unheeded, not seeking to force them to be favourable, but, according to the old Persian custom, hasting to join battle.”
When Mardonius had thus declared his sentiments, no one ventured to say him nay; and accordingly his opinion prevailed, for it was to him, and not to Artabazus, that the king had given the command of the army.
Mardonius now sent for the captains of the squadrons, and the leaders of the Greeks in his service, and questioned them:—“Did they know of any prophecy which said that the Persians were to be destroyed in Greece?” All were silent; some because they did not know the prophecies, but others, who knew them full well, because they did not think it safe to speak out. So Mardonius, when none answered, said, “Since ye know of no such oracle, or do not dare to speak of it, I, who know it well, will myself declare it to you. There is an oracle which says that the Persians shall come into Greece, sack the temple at Delphi, and when they have so done, perish one and all. Now we, as we are aware of the prediction, will neither go against the temple nor make any attempt to sack it: we therefore shall not perish for this trespass. Rejoice then thus far, all ye who are well-wishers to the Persians, and doubt not we shall get the better of the Greeks.” When he had so spoken, he further ordered them to prepare themselves, and to put all in readiness for a battle upon the morrow.
As for the oracle of which Mardonius spoke, and which he referred to the Persians, it did not, I am well assured, mean them, but the Illyrians and the Enchelean host. There are, however, some verses of Bacis which did speak of this battle:—
By Thermodon’s stream, and the grass-clad hanks of Asopus,
See where gather the Grecians, and hark to the foreigners’ war-shout—
There in death shall lie, ere fate or Lachesis doomed him,
Many a bow-bearing Mede, when the day of calamity cometh.
These verses, and some others like them which Musaeus wrote, referred, I well know, to the Persians. The river Thermodon flows between Tanagra and Glisas.
After Mardonius had put his question about the prophecies, and spoken the above words of encouragement, night drew on apace, and on both sides the watches were set. As soon then as there was silence throughout the camp,—the night being now well advanced, and the men seeming to be in their deepest sleep,—Alexander, the son of Amyntas, king and leader of the Macedonians, rode up on horseback to the Athenian outposts, and desired to speak with the generals. Hereupon, while the greater part continued on guard, some of the watch ran to the chiefs, and told them, “There had come a horseman from the Median camp who would not say a word, except that he wished to speak with the generals, of whom he mentioned the names.”
They at once, hearing this, made haste to the outpost, where they found Alexander, who addressed them as follows:—
“Men of Athens, that which I am about to say I trust to your honour; and I charge you to keep it secret from all excepting Pausanias, if you would not bring me to destruction. Had I not greatly at heart the common welfare of Greece, I should not have come to tell you; but I am myself a Greek by descent, and I would not willingly see Greece exchange freedom for slavery. Know then that Mardonius and his army cannot obtain favourable omens; had it not been for this, they would have fought with you long ago. Now, however, they have determined to let the victims pass unheeded, and, as soon as day dawns, to engage in battle. Mardonius, I imagine, is afraid that, if he delays, you will increase in number. Make ready then to receive him. Should he however still defer the combat, do you abide where you are; for his provisions will not hold out many more days. If ye prosper in this war, forget not to do something for my freedom; consider the risk I have run, out of zeal for the Greek cause, to acquaint you with what Mardonius intends, and to save you from being surprised by the barbarians. I am Alexander of Macedon.”
As soon as he had said this, Alexander rode back to the camp, and returned to the station assigned him.
Meanwhile the Athenian generals hastened to the right wing, and told Pausanias all that they had learnt from Alexander. Hereupon Pausanias, who no sooner heard the intention of the Persians than he was struck with fear, addressed the generals, and said,—
“Since the battle is to come with to-morrow’s dawn, it were well that you Athenians should stand opposed to the Persians, and we Spartans to the Boeotians and the other Greeks; for ye know the Medes and their manner of fight, since ye have already fought with them once at Marathon, but we are quite ignorant and without any experience of their warfare. While, however, there is not a Spartan here present who has ever fought against a Mede, of the Boeotians and Thessalians we have had experience. Take then your arms, and march over to our post upon the right, while we supply your place in the left wing.”
Hereto the Athenians replied—“We, too, long ago, when we saw that the Persians were drawn up to face you, were minded to suggest to you the very course which you have now been the first to bring forward. We feared, however, that perhaps our words might not be pleasing to you. But, as you have now spoken of these things yourselves, we gladly give our consent, and are ready to do as ye have said.”
Both sides agreeing hereto, at the dawn of day the Spartans and Athenians changed places. But the movement was perceived by the Boeotians, and they gave notice of it to Mardonius; who at once, on hearing what had been done, made a change in the disposition of his own forces, and brought the Persians to face the Lacedaemonians. Then Pausanias, finding that his design was discovered, led back his Spartans to the right wing; and Mardonius, seeing this, replaced his Persians upon the left of his army.
When the troops again occupied their former posts, Mardonius sent a herald to the Spartans, who spoke as follows:—
“Lacedaemonians, in these parts the men say that you are the bravest of mankind, and admire you because you never turn your backs in flight nor quit your ranks, but always stand firm, and either die at your posts or else destroy your adversaries. But in all this which they say concerning you there is not one word of truth; for now have we seen you, before battle was joined or our two hosts had come to blows, flying and leaving your posts, wishing the Athenians to make the first trial of our arms, and taking your own station against our slaves. Surely these are not the deeds of brave men. Much do we find ourselves deceived in you; for we believed the reports of you that reached our ears, and expected that you would send a herald with a challenge to us, proposing to fight by yourselves against our division of native Persians. We for our part were ready to have agreed to this; but ye have made us no such offer—nay! ye seem rather to shrink from meeting us. However, as no challenge of this kind comes from you to us, lo! we send a challenge to you. Why should not you on the part of the Greeks, as you are thought to be the bravest of all, and we on the part of the barbarians, fight a battle with equal numbers on both sides? Then, if it seems good to the others to fight likewise, let them engage afterwards—but if not,—if they are content that we should fight on behalf of all, let us so do—and whichever side wins the battle, let them win it for their whole army.”
When the herald had thus spoken, he waited a while, but, as no one made him any answer, he went back, and told Mardonius what had happened. Mardonius was full of joy thereat, and so puffed up by the empty victory, that he at once gave orders to his horse to charge the Greek line. Then the horsemen drew near, and with their javelins and their arrows—for though horsemen they used the bow—sorely distressed the Greek troops, which could not bring them to close combat. The fountain of Gargaphia, whence the whole Greek army drew its water, they at this time choked up and spoiled. The Lacedaemonians were the only troops who had their station near this fountain; the other Greeks were more or less distant from it, according to their place in the line; they however were not far from the Asopus. Still, as the Persian horse with their missile weapons did not allow them to approach, and so they could not get their water from the river, these Greeks, no less than the Lacedaemonians, resorted at this time to the fountain.
When the fountain was choked, the Grecian captains, seeing that the army had no longer a water-place, and observing moreover that the cavalry greatly harassed them, held a meeting on these and other matters at the headquarters of Pausanias upon the right. For besides the above-named difficulties, which were great enough, other circumstances added to their distress. All the provisions that they had brought with them were gone; and the attendants who had been sent to fetch supplies from the Peloponnese, were prevented from returning to camp by the Persian horse, which had now closed the passage.
The captains therefore held a council, whereat it was agreed, that if the Persians did not give battle that day, the Greeks should move to the Island—a tract of ground which lies in front of Plataea, at the distance of ten furlongs from the Asopus and fount Gargaphia, where the army was encamped at that time. This tract was a sort of island in the continent: for there is a river which, dividing near its source, runs down from Mount Cithaeron into the plain below in two streams, flowing in channels about three furlongs apart, which after a while unite and become one. The name of this river is Oeroe, and the dwellers in those parts call it, the daughter of the Asopus. This was the place to which the Greeks resolved to remove; and they chose it, first because they would there have no lack of water, and secondly, because the horse could not harass them as when it was drawn up right in their front. They thought it best to begin their march at the second watch of the night, lest the Persians should see them as they left their station, and should follow and harass them with their cavalry. It was agreed likewise, that after they had reached the place, which the Asopus-born Oeroe surrounds, as it flows down from Cithaeron, they should despatch, the very same night, one half of their army towards that mountain-range, to relieve those whom they had sent to procure provisions, and who were now blocked up in that region.
Having made these resolves, they continued during that whole day to suffer beyond measure from the attacks of the enemy’s horse. At length when towards dusk the attacks of the horse ceased, and, night having closed in, the hour arrived at which the army was to commence its retreat, the greater number struck their tents and began the march towards the rear. They were not minded, however, to make for the place agreed upon; but in their anxiety to escape from the Persian horse, no sooner had they begun to move than they fled straight to Plataea; where they took post at the temple of Juno, which lies outside the city, at the distance of about twenty furlongs from Gargaphia; and here they pitched their camp in front of the sacred building.
As soon as Pausanias saw a portion of the troops in motion, he issued orders to the Lacedaemonians to strike their tents and follow those who had been the first to depart, supposing that they were on their march to the place agreed upon. All the captains but one were ready to obey his orders: Amompharetus, however, the son of Poliadas, who was leader of the Pitanate cohort, refused to move, saying, “He for one would not fly from the strangers, or of his own will bring disgrace upon Sparta.” It had happened that he was absent from the former conference of the captains; and so what was now taking place astonished him. Pausanias and Euryanax thought it a monstrous thing that Amompharetus would not hearken to them; but considered that it would be yet more monstrous, if, when he was so minded, they were to leave the Pitanates to their fate; seeing that, if they forsook them to keep their agreement with the other Greeks, Amompharetus and those with him might perish. On this account, therefore, they kept the Lacedaemonian force in its place, and made every endeavour to persuade Amompharetus that he was wrong to act as he was doing.
While the Spartans were engaged in these efforts to turn Amompharetus—the only man unwilling to retreat either in their own army or in that of the Tegeans—the Athenians on their side did as follows. Knowing that it was the Spartan temper to say one thing and no another, they remained quiet in their station until the army began to retreat, when they despatched a horseman to see whether the Spartans really meant to set forth, or whether after all they had no intention of moving. The horseman was also to ask Pausanias what he wished the Athenians to do.
The herald on his arrival found the Lacedaemonians drawn up in their old position, and their leaders quarrelling with one another. Pausanias and Euryanax had gone on urging Amompharetus not to endanger the lives of his men by staying behind while the others drew off, but without succeeding in persuading him; until at last the dispute had waxed hot between them just at the moment when the Athenian herald arrived. At this point Amompharetus, who was still disputing, took up with both his hands a vast rock, and placed it at the feet of Pausanias, saying—“With this pebble I give my vote not to run away from the strangers.” (By “strangers” he meant barbarians.) Pausanias, in reply, called him a fool and a madman, and, turning to the Athenian herald, who had made the inquiries with which he was charged, bade him tell his countrymen how he was occupied, and ask them to approach nearer, and retreat or not according to the movements of the Spartans.
So the herald went back to the Athenians; and the Spartans continued to dispute till morning began to dawn upon them. Then Pausanias, who as yet had not moved, gave the signal for retreat—expecting (and rightly, as the event proved) that Amompharetus, when he saw the rest of the Lacedaemonians in motion, would be unwilling to be left behind. No sooner was the signal given, than all the army except the Pitanates began their march, and retreated along the line of the hills; the Tegeans accompanying them. The Athenians likewise set off in good order, but proceeded by a different way from the Lacedaemonians. For while the latter clung to the hilly ground and the skirts of Mount Cithaeron, on account of the fear which they entertained of the enemy’s horse, the former betook themselves to the low country and marched through the plain.
As for Amompharetus, at first he did not believe that Pausanias would really dare to leave him behind; he therefore remained firm in his resolve to keep his men at their post; when, however, Pausanias and his troops were now some way off, Amompharetus, thinking himself forsaken in good earnest, ordered his band to take their arms, and led them at a walk towards the main army. Now the army was waiting for them at a distance of about ten furlongs, having halted upon the river Moloeis at a place called Argiopius, where stands a temple dedicated to Eleusinian Ceres. They had stopped here, that, in case Amompharetus and his band should refuse to quit the spot where they were drawn up, and should really not stir from it, they might have it in their power to move back and lend them assistance. Amompharetus, however, and his companions rejoined the main body; and at the same time the whole mass of the barbarian cavalry arrived and began to press hard upon them. The horsemen had followed their usual practice and ridden up to the Greek camp, when they discovered that the place where the Greeks had been posted hitherto was deserted. Hereupon they pushed forward without stopping, and, as soon as they overtook the enemy, pressed heavily on them.
Mardonius, when he heard that the Greeks had retired under cover of the night, and beheld the place, where they had been stationed, empty, called to him Thorax of Larissa, and his brethren, Eurypylus and Thrasideius, and said:—
“O sons of Aleuas! what will ye say now, when ye see yonder place empty? Why, you, who dwell in their neighbourhood, told me the Lacedaemonians never fled from battle, but were brave beyond all the rest of mankind. Lately, however, you yourselves beheld them change their place in the line; and here, as all may see, they have run away during the night. Verily, when their turn came to fight with those who are of a truth the bravest warriors in all the world, they showed plainly enough that they are men of no worth, who have distinguished themselves among Greeks—men likewise of no worth at all. However, I can readily excuse you, who, knowing nothing of the Persians, praised these men from your acquaintance with certain exploits of theirs; but I marvel all the more at Artabazus, that he should have been afraid of the Lacedaemonians, and have therefore given us so dastardly a counsel,—bidding us, as did, break up our camp, and remove to Thebes, and there allow ourselves to be besieged by the Greeks—advice whereof I shall take care to inform the king. But of this hereafter. Now we must not allow them to escape us, but must pursue after them till we overtake them; and then we must exact vengeance for all the wrongs which have been suffered at their hands by the Persians.”
When he had so spoken, he crossed the Asopus, and led the Persians forward at a run directly upon the track of the Greeks, whom he believed to be in actual flight. He could not see the Athenians; for, as they had taken the way of the plain, they were hidden from his sight by the hills; he therefore led on his troops against the Lacedaemonians and the Tegeans only. When the commanders of the other divisions of the barbarians saw the Persians pursuing the Greeks so hastily, they all forthwith seized their standards, and hurried after at their best speed in great disorder and disarray. On they went with loud shouts and in a wild rout, thinking to swallow up the runaways.
Meanwhile Pausanias had sent a horseman to the Athenians, at the time when the cavalry first fell upon him, with this message:—
“Men of Athens! now that the great struggle has come, which is to decide the freedom or the slavery of Greece, we twain, Lacedaemonians and Athenians, are deserted by all the other allies, who have fled away from us during the past night. Nevertheless, we are resolved what to do—we must endeavour, as best we may, to defend ourselves and to succour one another. Now, had the horse fallen upon you first, we ourselves with the Tegeans (who remain faithful to the Greek cause) would have been bound to render you assistance against them. As, however, the entire body has advanced upon us, ’tis your place to come to our aid, sore pressed as we are by the enemy. Should you yourselves be so straitened that you cannot come, at least send us your archers, and be sure you will earn our gratitude. We acknowledge that throughout this whole war there has been no zeal to be compared to yours—we therefore doubt not that you will do us this service.”
The Athenians, as soon as they received this message, were anxious to go to the aid of the Spartans, and to help them to the uttermost of their power; but, as they were upon the march, the Greeks on the king’s side, whose place in the line had been opposite theirs, fell upon them, and so harassed them by their attacks that it was not possible for them to give the succour they desired. Accordingly the Lacedaemonians, and the Tegeans—whom nothing could induce to quit their side—were left alone to resist the Persians. Including the light-armed, the number of the former was 50,000; while that of the Tegeans was 3000. Now, therefore, as they were about to engage with Mardonius and the troops under him, they made ready to offer sacrifice. The victims, however, for some time were not favourable; and, during the delay, many fell on the Spartan side, and a still greater number were wounded. For the Persians had made a rampart of their wicker shields, and shot from behind them stich clouds of arrows, that the Spartans were sorely distressed. The victims continued unpropitious; till at last Pausanias raised his eyes to the Heraeum of the Plataeans, and calling the goddess to his aid, besought her not to disappoint the hopes of the Greeks.
As he offered his prayer, the Tegeans, advancing before the rest, rushed forward against the enemy; and the Lacedaemonians, who had obtained favourable omens the moment that Pausanias prayed, at length, after their long delay, advanced to the attack; while the Persians, on their side, left shooting, and prepared to meet them. And first the combat was at the wicker shields. Afterwards, when these were swept down, a fierce contest took Place by the side of the temple of Ceres, which lasted long, and ended in a hand-to-hand struggle. The barbarians many times seized hold of the Greek spears and brake them; for in boldness and warlike spirit the Persians were not a whit inferior to the Greeks; but they were without bucklers, untrained, and far below the enemy in respect of skill in arms. Sometimes singly, sometimes in bodies of ten, now fewer and now more in number, they dashed upon the Spartan ranks, and so perished.
The fight went most against the Greeks, where Mardonius, mounted upon a white horse, and surrounded by the bravest of all the Persians, the thousand picked men, fought in person. So long as Mardonius was alive, this body resisted all attacks, and, while they defended their own lives, struck down no small number of Spartans; but after Mardonius fell, and the troops with him, which were the main strength of the army, perished, the remainder yielded to the Lacedaemonians, and took to flight. Their light clothing, and want of bucklers, were of the greatest hurt to them: for they had to contend against men heavily armed, while they themselves were without any such defence.
Then was the warning of the oracle fulfilled; and the vengeance which was due to the Spartans for the slaughter of Leonidas was paid them by Mardonius—then too did Pausanias, the son of Cleombrotus, and grandson of Anaxandridas (I omit to recount his other ancestors, since they are the same with those of Leonidas), win a victory exceeding in glory all those to which our knowledge extends. Mardonius was slain by Aeimnestus, a man famous in Sparta—the same who in the Messenian war, which came after the struggle against the Medes, fought a battle near Stenyclerus with but three hundred men against the whole force of the Messenians, and himself perished, and the three hundred with him.
The Persians, as soon as they were put to flight by the Lacedaemonians, ran hastily away, without preserving any order, and took refuge in their own camp, within the wooden defence which they had raised in the Theban territory. It is a marvel to me how it came to pass, that although the battle was fought quite close to the grove of Ceres, yet not a single Persian appears to have died on the sacred soil, nor even to have set foot upon it, while round about the precinct, in the unconsecrated ground, great numbers perished. I imagine—if it is lawful, in matters which concern the gods, to imagine anything—that the goddess herself kept them out, because they had burnt her dwelling at Eleusis. Such, then, was the issue of this battle.
